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Deb dulal halder Halder
Irigaray was best known for her theory of “sexual difference,” according to which the supposedly sexless notion of the subject, or ego, in Western philosophy and psychoanalytic theory subtly reflects the interests and perspectives of men, while women are associated with the nonsubject (the Other) or with matter and nature. She argued that there is no authentic heterosexuality in Western culture, because the culture represents or cultivates only a male subject, not a female one, particularly in the domains of law, religion, political theory, philosophy, and art. Irigaray’s project was to introduce into this philosophical heritage two sexed subjects and to call for the development of a culture and an ethics that would do justice to both. She conceived of her work as comprising three phases: the first phase demonstrates the masculine perspective that has dominated Western discourse; the second sketches possibilities for the construction of a feminine subject; and the third aims to develop the social, legal, and ethical conditions necessary for relations between two differently sexed subjects.
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