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Objectives ples esou g the organizattonal kements.and-lt (41sk anal2ation nalysis (4) organízational climate analysis tements il and iv ourees of o.statement (0
Objectives ples esou g the organizattonal kements.and-lt (41Sk anal2ation nalysis (4) Organízational climate analysis tements Il and IV ourees of o.Statement (0): Virtue ethics ich pproac Stresses th Cated with Aristotio principles 'rihtance of devetoping virtuous and the purs Stater vnere an action 1s T conforms to the principle of utility, whereby utility is minimised and pain ad unnappiness minimised more tnan any alternative. Statement (ll): 'Deontological Ethics is an etna pproach where rightness or wrongness O n action or decision is not judged to De paseo exclusively on the consequences of that action or decision. of ethical 3Xi and Metro re aracter and BMw ement (1): uous life. tnanism is an ethical approach (d ment park (4) i i ii he guality of on ? inconsistent ime in terms of 0), (0) and (1) (2) (1) and (1)' )0 and (111) (4) (0) and () as is a 57. Assertion (A): The matterof succession ina ic often deferred. tmnst 56??
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(1) and (3) Virtue ethics is person rather than action based: it looks at the virtue or moral character of the person carrying out an action, rather than at ethical duties and rules, or the consequences of particular actions. ... A good person is someone who lives virtuously - who possesses and lives the virtues. Deontology is a theory that suggests actions are good or bad according to a clear set of rules. Its name comes from the Greek word deon, meaning duty. Actions that obey these rules are ethical, while actions that do not, are not. This ethical theory is most closely associated with German philosopher, Immanuel Kant.
Deontological ethics holds that at least some acts are morally obligatory regardless of their consequences for human welfare. Descriptive of such ethics are such expressions as “Duty for duty's sake,” “Virtue is its own reward,” and “Let justice be done though the heavens fall.”